First, thanks so much for all the thoughtful and passionate comments about the last post! I’m thrilled that so many of you care this deeply about how we sing, talk, and think about (and ultimately give our lives to serve) God. Good things happen when we honestly and humbly wrestle with big questions together (Phil 2:12), and I hope this is as helpful to you as it is to me.
I’d like to reply to every comment, but this week has been nuts. Here are a few reflections…
1- I wish I would have shared the concept without using a specific song. I don’t want to be the kind of person who critiques other people’s art in such a public way. You could all find something to disagree with in each of my songs, and you’re gracious enough to not blog about those. (Thank you!). Next time, I’m going to stay more conceptual.
2- I really resonated with two themes from your comments: (1) You view the “Our God” lyrics as wider than “our religion vs. their religion”….God is bigger than our sin, fear, sickness, etc….He is bigger than anything we can let become gods in our lives. Good thoughts. (2) Many of you challenged me to not be ashamed to stand up for truth. I couldn’t agree more! Nothing good comes from being afraid or wishy-washy. Instead of fear, I’m looking for a more nuanced, open, and gracious courage… a Christ-like courage that never lets go of Christ-like humility. We don’t have to choose between being arrogantly right or graciously wrong; let’s find the third way.
3- Finally, many of you reminded me that the “Our God” language is from scripture, which is true, but the scriptures are full of all kinds of things I don’t think we should sing. For example, Psalm 137:8-9 says “O Daughter of Babylon, doomed to destruction, happy is he who repays you for what you have done to us- he who seizes your infants and dashes them against the rocks.” Should this scripture inspire us to sing songs about killing the infants of our enemies? Of course not.
Or Titus 1:12 says “Even one of their own prophets has said, ‘Cretans are always liars, evil brutes, lazy gluttons.’ This testimony is true.” Should this scripture inspire us to sing about the negative stereotypes of some of our neighbors? Of course not!
Or Song of Solomon 4:5 says “Your two breasts are like two fawns, like twin fawns of a gazelle that browse among the lilies.” This song would be very popular in the college ministry, but it might not be a good focus in worship. Even though it’s scripture.
I guess I’m appealing for nuance, discernment, and humility.
Am I certain that I’m right about all this? Absolutely not. And thanks to some of your comments (especially Darren’s), I have a lot to think about. Thanks again for being part of this conversation. I hope it opens us all to the possibility that the Story of God is so much bigger, more compelling, less homogeneous, more surprising, and more beautiful than we could ever dream. And that’s something to sing about!










